Think about what's being dismissed here as "politics" and "ideology." You don't have to equate embryos with full-grown human beings—I don't—to appreciate the danger of exploiting them. Embryos are the beginnings of people. They're not parts of people. They're the whole thing, in very early form. Harvesting them, whether for research or medicine, is different from harvesting other kinds of cells. It's the difference between using an object and using a subject. How long can we grow this subject before dismembering it to get useful cells? How far should we strip-mine humanity in order to save it?
If you have trouble taking this question seriously—if you think it's just the hypersensitivity of fetus-lovers—try shifting the context from stem cells to torture. There, the question is: How much ruthless violence should we use to defeat ruthless violence? The paradox and the dilemma are easy to recognize. Creating and destroying embryos to save lives presents a similar, though not equal, dilemma.
Monday, March 9, 2009
Putting Life Ahead Of Life
William Saletan equates proponents of embryonic stem cell research to proponents of torture: