Freedom To Believe Isn't Freedom To Act

Nicholas Kristof:

I wondered what other religiously affiliated organizations do in this situation. Christian Science traditionally opposed medical care. Does The Christian Science Monitor deny health insurance to employees?

“We offer a standard health insurance package,” John Yemma, the editor, told me.

That makes sense. After all, do we really want to make accommodations across the range of faith? What if organizations affiliated with Jehovah’s Witnesses insisted on health insurance that did not cover blood transfusions? What if ultraconservative Muslim or Jewish organizations objected to health care except at sex-segregated clinics?

The basic principle of American life is that we try to respect religious beliefs, and accommodate them where we can. But we ban polygamy, for example, even for the pious. Your freedom to believe does not always give you a freedom to act.

In this case, we should make a good-faith effort to avoid offending Catholic bishops who passionately oppose birth control. I’m glad that Obama sought a compromise. But let’s remember that there are also other interests at stake. If we have to choose between bishops’ sensibilities and women’s health, our national priority must be the female half of our population

The Real RINOs

Nicholas Kristof on Rule and Ruin, a new book by Geoffrey Kabaservice:

“Much of the current conservative movement is characterized by this sort of historical amnesia and symbolic parricide, which seeks to undo key aspects of the Republican legacy such as Reagan’s elimination of corporate tax loopholes, Nixon’s environmental and labor safety programs, and a variety of G.O.P. achievements in civil rights, civil liberties, and good government reforms,” Kabaservice writes. “In the long view of history, it is really today’s conservatives who are ‘Republicans in name only.’ ”

After all, the original Massachusetts moderates were legendary figures in Republican history, like Elihu Root and Henry Cabot Lodge. Theodore Roosevelt embraced progressivism as “the highest and wisest form of conservatism.” Few did more to promote racial integration, civil rights and individual freedoms than a Republican, Earl Warren, in his years as chief justice.

Dwight Eisenhower cautioned against excess military spending as “a theft from those who hunger and are not fed.” Richard Nixon proposed health care reform. Ronald Reagan endorsed the same tax rate for capital gains as for earned income. Each of these titans of Republican Party history would today risk mockery for these views.

Congress And Abortion

Nicholas Kristof, reflecting on Democratic and Republican cowardice and incompetence (his words) leading up to last week's near-shutdown of the federal government:

Conservatives have sought to bar federal funds from going directly to Planned Parenthood and the United Nations Population Fund. The money would not go for abortions, for federal law already blocks that, and the Population Fund doesn’t provide abortions. What the money would pay for is family planning.

In the United States, publicly financed family planning prevented 1.94 million unwanted pregnancies in 2006, according to the Guttmacher Institute, which studies reproductive health. The result of those averted pregnancies was 810,000 fewer abortions, the institute said.

Publicly financed contraception pays for itself, by reducing money spent through Medicaid on childbirth and child care. Guttmacher found that every $1 invested in family planning saved taxpayers $3.74.

As for international family planning, the Guttmacher Institute calculates that a 15 percent decline in spending there would mean 1.9 million more unwanted pregnancies, 800,000 more abortions and 5,000 more maternal deaths.

So when some lawmakers preen their anti-abortion feathers but take steps that would result in more abortions and more women dying in childbirth, that’s not governance, that’s hypocrisy.

Hat tip to Maarja Krusten

Is Saving A Life Dogma Or Love?

In Phoenix, the Roman Catholic Church fired one of its hospitals after it performed an abortion to save a woman's life. Nicholas Kristof writes:

To me, this battle illuminates two rival religious approaches, within the Catholic church and any spiritual tradition. One approach focuses upon dogma, sanctity, rules and the punishment of sinners. The other exalts compassion for the needy and mercy for sinners — and, perhaps, above all, inclusiveness.

The thought that keeps nagging at me is this: If you look at Bishop Olmsted and Sister Margaret [a member of of the hospital's ethics panel who was excommunicated for authorizing the abortion] as the protagonists in this battle, one of them truly seems to me to have emulated the life of Jesus. And it’s not the bishop, who has spent much of his adult life as a Vatican bureaucrat climbing the career ladder. It’s Sister Margaret, who like so many nuns has toiled for decades on behalf of the neediest and sickest among us.

I wish it were that simple. It's easy to say that the hospital should've been more flexible in this case. I would've voted with Sister Margaret. But Jesus preached about personal righteousness as well as peace and justice. The gospel and therefore the church are both about authority and love. The right balance was easy for Jesus to strike, less so for his imperfect followers. For instance, the Vatican's against capital punishment as well as abortion. Kristof is discomfited by its enforcement of dogma because it excommunicated Sister Margaret. But how would his column have read if the church had excommunicated a prison guard who participated in an execution?

Dice Nick Kristof,

Learn Spanish.

Unconventional About Gender

In his talk to LA Episcopalians on Saturday morning during our annual convention, progressive evangelical leader Jim Wallis described "playing the Sam Harris role" in a conversation with Muslim women on the subject of interfaith conflict. "I said, 'Wouldn't it be better if we just got rid of religion? Isn't religion the problem?'"

Wallis said one of the women replied, "Religion isn't the problem. It's males' interpretation of religion."

Wallis said the most important book he'd read in years was Half The Sky by Nicholas Kristof and Sheryl WuDunn, who argue that a significant percentage of the world's worst problems could be ameliorated by the education and economic empowerment of women in the developing world. Be that as it may, the developed world still needs to empower them in the church, as well as in mosques and synagogues. Roger Ebert has an apt post about how most religious institutions devalue women by barring them from ordination, segregating them from men, or excluding them from leadership positions.

Among the few denominational exceptions is the Episcopal Church, and the Diocese of Los Angeles is a standout in TEC. This time last year, we elected two women as suffragan, or assistant, bishops, Diane Jardine Bruce and Mary Douglas Glasspool. They concelebrated our Holy Eucharist service Saturday morning, an unthinkable event in the vast majority of the churches where mass is said.

Not that our church or diocese is a paradise of gender equity. We heard a report that even in LA, male priests are paid more than women for comparable work. Nor has our stance on controversial questions earned universe acclaim. Bishop Glasspool is shown (top left) moderating a conversation about the proposed Anglican Covenant, which would impose unprecedented disciplinary procedures on the loosely federated family of churches know as the Anglican Communion. Punishment would be meted out when dioceses or provinces took actions that were offensive to other dioceses or provinces -- such as the ordination of women as bishops (which divides the Church of England) and TEC's continued insistence on the full sacramental stature of gay and lesbian people.

As usual, our two-day convention wasn't all speeches, budgets, resolutions, and elections. We heard a stemwinding sermon from our Diocesan bishop, J. Jon Bruno, urging everyone to bring a friend to church over Advent and Christmas (which I essentially repeated at church this morning). Calling in from Minneapolis, our beloved retired assisting bishop, Bob Anderson, who is in the late stages of pancreatic cancer, gave us a five-minute lesson on how to die in peace and faith (which I also repeated).

We prowled Riverside's historic, festooned Mission Inn. There was plenty of time for fellowship within our deputations (that's most of the crew from St. John's, above right) and with friends from around our far-flung, five-county diocese. Our worship was organized by Canon Randy Kimmler, a gifted liturgist. For the first time in my ten or so conventions, we didn't have an organ, just Fran McKendree and his Martin*. His voice, fingerpicking, and spirit filled the vast space as he led us in singing hymns, praise songs for thinking people, and Taize numbers.

A noted '70s folkie and an Episcopalian since youth, McKendree's become a welcome fixture at LA conventions and clergy conferences. For about two years after I saw his band, McKendree Spring, in high school, his composition "Got No Place To Fall" was my favorite song. Finding an mp3 would be the promised land.

***
*Fran writes that he was playing a 34-year-old Larrivee. Pretty embarrassing, since I'm a Larrivee guy myself.

Obama Is The Old Bush

Cut the president some slack, says Nicholas Kristof:

[M]aybe the best comparison is with President George H. W. Bush, a solid president and admirable man who had stratospheric approval ratings in 1991 at the end of the Persian Gulf war and then was fired by the public a year later when he sought re-election — because of a much milder recession than today’s. Bill Clinton, who was as good a president as we’ve had in modern times, captured Mr. Obama’s challenge: “I’d like to see any of you get behind a locomotive going straight downhill at 200 miles an hour and stop it in 10 seconds,” Mr. Clinton [said.]

Knowing Nothing

Nicholas Kristof on the sorry history of religious bigotry in the U.S.

How To Save The World

From the Toronto Star, how the story of a little girl living in central China helped two former Beijing correspondents for the New York Times discover the story of the century:

[Nicholas] Kristof and [Sheryl] WuDunn relate this story in their inspiring new book, Half the Sky, in which they argue that education and ending oppression of women and girls is the cornerstone to economic progress in the developing world. They call it the cause of the century, just as the anti-slavery movement was the paramount moral challenge of the 19th century....

Kristof and WuDunn also observe, tantalizingly, that in countries where terrorism is nourished, women play a negligible role in the country's economy. In Yemen, for example, women make up only 6 per cent of the non-agricultural labour force. That raises the possibility of creating a safer world if women in such places were better educated and had more influence outside the home.

We Always Hurt The One We Love

Foreign leaders admire President Obama (and why wouldn't they?), but so far it adds up to diddly on the policy front. Is anyone surprised? When Nicholas Kristof predicted in October that Obama's election would "rebuild American political capital," I demurred (striking fear in his heart, no doubt):

Do the Chinese care what we think of their general secretary or premier, the Germans what we think of their chancellor? We know China isn’t especially interested in what foreigners think of their activities in Sudan. Many countries do business in Cuba without caring what Americans think. I don’t think they should care. I just wonder why I should care what they think of us, beyond knowing that we mean what we say (honoring commitments and when necessary backing up threats with action).

Leaders and nations rarely if ever behave philanthropically. And indeed according to the New York Times, here's the scorecard so far:

European allies still refuse to send significantly more troops to Afghanistan. The Saudis basically ignored Mr. Obama’s request for concessions to Israel, while Israel rebuffed his demand to stop settlement expansion. North Korea defied him by testing a nuclear weapon. Japan elected a party less friendly to the United States. Cuba has done little to liberalize in response to modest relaxation of sanctions. India and China are resisting a climate change deal. And Russia rejected new sanctions against Iran’s nuclear program even as Mr. Obama heads into talks with Tehran.

On The Haiti Beat

Nicholas Kristof deserves high praise for covering stories most in the media ignore, such as the consequences of the world's failure to promote humane family planning in the developing world.

Paid To Make Bad Food?

For the sake of my younger daughter, studying to be a nutritionist (the unsung life-saving career of the 21st century), this Nicholas Kristof column saying we need a secretary of food instead of agriculture:

“We’re subsidizing the least healthy calories in the supermarket — high fructose corn syrup and hydrogenated soy oil, and we’re doing very little for farmers trying to grow real food,” notes Michael Pollan, author of such books as “The Omnivore’s Dilemma” and “In Defense of Food.”