Thursday, August 14, 2014

Serendipity Doo-Dah

It was a Cinderella story.

We dedicated the old, private Nixon library, where I served as director beginning in 1990, on an oppressively hot day that July. We had four presidents at the dedication ceremony, including Richard Nixon and the incumbent, George H. W. Bush. We threw a glittering fairy tale ball at the Century Plaza in Los Angeles with an open bar, attended by the noblest political hacks from every corner of the kingdom.

We called what we had constructed in Yorba Linda, around Nixon's humble birthplace, a presidential library. It had gleaming new galleries, shiny terrazzo floors, exquisite bathrooms, and a stately reading room for scholars.  It cost a then-princely sum of $25 million. The epic buildings and grounds definitely looked presidential. But the shoe didn't fit, because we were a stepchild, reaching for a birthright to which we weren't entitled.

It wasn't hard to see why. Within our heavily fortified walls, in all our 13 acres, there wasn't a presidential document to be found -- not a memo, a letter, a scribble, a tape, or even a tape gap. Someone claimed we had secret UFO records, which would've been useful if it were true. But Nixon's White House records, including the infamous secret tapes, were all back in Washington.

We opened an archive with pre-presidential records in 1991, but it didn't convince scholars that our hearts were pure. Besides, the phone book didn't say we were the Nixon pre-presidential library. As at all new libraries, our museum put the best face on our man's legacy. But unlike our better-heeled cousins, we couldn't say that scholars and the public could walk around the corner and get the straight story of Nixon's presidency in the records. To see those, people had to visit a National Archives and Records Administration (NARA) facility in Alexandria, Virginia or, later, College Park, Maryland.

We buried Mr. Nixon on the grounds in 1994, beside his first lady, who had died the year before. In the years that followed, as his co-executor I helped settle two pieces of federal litigation that had kept the Yorba Linda stepchild from joining the libraries which, beginning with Herbert Hoover's, are all run by NARA. One lawsuit had to do with access to Nixon's tapes, the other compensation for Congress's taking of all his White House records.

That done at last, we notified Uncle Sam that we were prepared to receive callers. But he was a reluctant suitor. For several years, the phone never rang on Saturday night. If you think I'm about to stretch the metaphor to include a dowry, you're right. We finally had to pay a lobbyist with ample Democratic bona fides $1 million to get legislation written in the House permitting NARA to ship Nixon's records out of Washington to Yorba Linda and paying for an archives wing for the documents, gifts, and tapes.

Along the way we withstood Nixon's fractious family (which torpedoed my first effort to federalize the library in 1996-97 because they thought, wrongly as it turned out, that there would be a bigger pot of gold if we kept fighting in court) and political hacks hanging around at court who were mad that we were paying big bucks to fancy Democratic lobbyists instead of good Nixon cloth coat lobbyists.

Finally, it all came together. By the spring of 2006, our courtship was on the brink of consummation. The glass slipper was tickling our toes. All we needed was a federal director -- somebody who was, frankly, not I. Archivist Allen Weinstein and his deputy, Sharon Fawcett, asked me for names. I gave them just one: Timothy Naftali, a Cold War scholar who had run a groundbreaking presidential tapes project at the University of Virginia's Miller Center. Within days, they'd offered him the job. In an article announcing the Naftali appointment, the LA Times' Christopher Goffard wrote:
John H. Taylor, executive director of the Richard Nixon Library & Birthplace Foundation, called Naftali "an independent-minded straight shooter" and "an ideal choice" for the job.

Taylor said Naftali's work with presidential recordings was particularly relevant, because the National Archives plans to transfer nearly 4,000 hours of Nixon's presidential tapes to the library, many of which are difficult to hear.
Tim meets the press
After we handed the library over to the feds in 2007, I remained as Nixon foundation chief. Though friends now, Tim and I had our ups and downs. When I complained about Tim to Allen Weinstein, he reminded me that Naftali had been my idea. When I complained to Naftali, he reminded me that I'd asked him to take the job. Weinstein compared us to squabbling brothers. Our skirmishes were trivial compared to the systematic although impotent assault that the John Dean-hating disciples of disgraced Nixon aide Bob Haldeman mounted against Naftali to try to stop his new Watergate exhibit, which opened in 2011.

I left the library in 2009, pleased, at least, that it was safely in federal hands. I never expected anyone to celebrate my years in Yorba Linda. Tim and I both are here to say that if you want to make friends, don't be director of Nixon's library. My able successor at the Nixon foundation, former Nixon chief of staff Kathy O'Connor, who also ran afoul of the good old Haldeman boys, can sympathize.

And yet I write today to battle for my footnote in Nixon library history. Two weeks ago, from their publicist at Houghton Mifflin Harcourt, I received a complimentary copy of The Nixon Tapes by Douglas Brinkley and Luke A. Nichter. Their 758-page book of transcripts is a vital addition to the Nixon bibliography. In the acknowledgements, the authors mention Naftali's work with presidential recordings at the Miller Center and then write:
[S]o it was serendipitous that the National Archives selected him in 2006 to be the first director of the federalized Richard Nixon Presidential Library...
Serendipity is chance, accident, or coincidence. Naftali's appointment was none of these, and saying it was not only obscures my role, incidental though it may have been, but also suggests that the then-archivist of the U.S., no mean scholar himself, had blundered into a smart pick, like Percy Spencer's accidental discovery of the microwave oven.

I actually thought that this was a small thing among gentlemen of the realm. I have a passing acquaintance with Brinkley. He reached out to me when it seemed the Nixon estate might be in the position to help with access to the tapes. I've also known Nichter for several years. I admired his efforts to make the Nixon tapes more broadly available to the public. We had lunch a few months ago. Last week in Washington, he graciously acknowledged the NARA archivists who faithfully cared for and processed the Nixon records while absorbing undeserved, politically inspired criticism, including from those of us on the Nixon side.

So I wrote them both an e-mail praising their work but saying that I felt as though I'd been written out of the story. I asked that they alter the wording in subsequent editions. I didn't suggest how that might be done, but as I look at their phantasmagorical sentence, it seems to me that just changing "serendipitous" to "appropriate" would do it.

Brinkley didn't reply, but Nichter did. Rejecting my claim, he plunged his lance in deep. "This is the first book of its kind," he wrote. "We expected that one of the criticisms we would get is that we didn't do enough in some shape or form. That often happens to those who are trying to start an entirely new conversation." So I'm not only out of line with my request. I'm nipping predictably at the heels of courageous visionaries. It's after midnight, anyway. I'll just head back to my pumpkin.

Thursday, July 24, 2014

Counter-Reformation


We think, and rightly so, that we have a lot to teach our young people. But just as often, as our wonderful St. John’s youth leaders will tell you, the wisdom flows the other way around.

The photo shows eight-year-old Sierra Schwarz at a recent meeting of the St. John’s Parish Council, on which her mother, Bishop’s Committee member Erin Schwarz, serves. Sierra just happened to be reading a biography of Elizabeth the Great, founder of the Anglican Church and royal protector of the Book of Common Prayer, which unites Episcopalians to this day.

In a just few years, Sierra will be eligible for youth group – whose middle and high schoolers recently gave me a lesson of their own in Anglican theology.

For a couple of years, I’ve experimented with a deconstructed Holy Eucharist service that puts enormous emphasis on congregational participation. I first used it when Thom’s, Orange County’s so-called emergent community, worshiped at St. John’s. For the 2013-14 year, I adapted it for our monthly Youth Eucharist services.

If you listen carefully to the Eucharistic prayer on Wednesday, Saturday, or Sunday, you’ll hear the whole history of human experience. The wording varies from rite to rite, but the story’s always the same. God’s creation began in unity and love and fell into disunity and sin, to be called back to oneness in Christ.

During my deconstructed service – you might have called it a messy mass -- I closed Elizabeth’s prayer book and invited worshipers to retell the creation story in their own words. They took turns elevating the bread and wine, and we said the prayer of consecration together. By your Holy Spirit, make this bread and wine into your body and blood. (Don’t worry. I had a bishop’s permission!)

I thought that by stepping back from the familiar liturgy and celebrant’s role, I was giving people a renewed sense of ownership and individual involvement in a powerful sacrament that Jesus Christ gave not to the church but to the whole people of God. Hoping to attract a younger generation of skeptical seekers, many churches are experimenting with this kind of liturgical democratization, giving congregations a larger voice in worship, deemphasizing the ordained orders, and setting aside the old prayers and music.

But as it turns out, my experiment wasn’t that popular with the new generation at St. John’s. During their postmortem meeting at the beginning of the summer, our young people said they wanted the old service back.

Don’t get me wrong: Before last year’s experiment, Youth Euch was hardly the drill from Sunday morning. Using music and other means, I did my best each month to vary the first part of the service, the Ministry of the Word, when we hear scripture, share a homily, and pray for our needs and those of others.

But when it comes to the second half, the young people missed the solemnity, piety, and predictability of the prayer book mass, the words we all know and the traditional roles we play. Whatever we’ve experienced in the course of our day, whatever sadness or joy, we come together and bind ourselves to Christ and one another just as we have for 2,000 years. The Lord be with you. And also with you.

Patti Peebles, our chaplain and youth leader, put it best when she gave me the kids’ verdict on my messy mass. “They’re Episcopalians,” she said.

Elizabeth would be proud. And so am I. 

This post first appeared in the Vaya Con Dios, the newsletter of St. John's Episcopal Church.

Thursday, June 26, 2014

"Jackson Place," Ch. 1: Just Watch


Painting of 716 Jackson Place by Robin Rogers Cloud
People sometimes tried to sneak into the White House. Tonight, Emily was sneaking out.

As she opened the door of the northwest gate, the one closest to the West Wing, she smiled guiltily at Carl, the handsome uniformed Secret Service agent who always flirted with her. She only had trouble with high heels when she was nervous, and she had never been more nervous in her life. Stepping over the threshold of the little guardhouse, she tripped and almost fell flat on her face.

“Are you okay, Miss Weissman?” he said, jumping to his feet and peering over the reception desk. As she recovered her balance, he looked at her calves and ankles with an expression of deep concern.

Photo by Paul Matulic
“Eyes front, officer,” she said, smoothing her pleated skirt down the front of her thighs. Carl studied this maneuver as well. “I’m just going out for a second. Be right back.” She opened the door facing Pennsylvania Ave.

He called after her. “Strange night to go out,” he said.

“Strange night, period,” she said, waving so Carl could see she had her wallet and ID. The door clicked shut behind her. The sidewalk was crowded with protestors and tourists, who were all dappled with long summer sunset shadows. The mood was momentous and festive at the same time. She felt dozens of eyes glance at her for a minute. Nobody recognized the short redhead in the navy blue dress.

She smiled to herself. Maybe they wondered if she was the secret love child of the president and his notorious redheaded secretary, Rose Mary Woods.

Then she realized that in two and a half hours, they would know exactly who she was.

It was 7 p.m. on Thursday, August 8, 1974, the day the White House had reliably informed its press corps and the world that President Richard Nixon would announce his resignation.

She turned east, crossed 15th St., walked half a block south, and entered the Old Ebbitt Grill, inhaling air conditioning and the smells of cigar smoke and frying cheeseburgers. She walked quickly along the bar, hoping she didn’t run into anyone from the office. A flight of stairs at the back led down to the rest rooms and a small row of phone booths.

She entered one of the booths, closed the folding door, and took a deep breath. Then she dialed home, reversing the charges. Her father answered, which he only did when he was expecting a call or was worried about something. Otherwise it would ring until Elijah came back or her mother finally picked up. He told the operator he would pay for the call.

“I’m sorry I didn’t call for your anniversary on Tuesday,” she said.

“Your mother was a little disappointed,” he said in his kind voice. Emily could picture him in his plaid sweater and corduroy slacks as he sat at the kitchen table with the Detroit News. Her mother was probably still at the sink, washing the dinner dishes. “I told her you were busy, getting ready for tonight.”

She closed her eyes. Busy didn’t quite capture it. She had been conspiring fiendishly to shatter her colleagues’ lives and plunge the nation into chaos. She wondered if her parents would ever speak to her again. She said, “Did you guys have fun? I hope you took mom out.”

“Top of the Pontch, after work,” he said proudly. They couldn’t quite afford it, but Emily’s mother loved the view of the Detroit River from the restaurant in the Pontchartrain Hotel.

“Well done, dad,” she said. When he didn’t respond right away, she said, “I wish I could tell you more about what I’ve been up to.”

They had gotten used to Emily not being able to talk about work. “We trust you,” he said. “At least it will be over soon.” Sidney and Marian Weissman had despised Richard Nixon for their entire adult lives. They’d voted for John F. Kennedy in 1960, Hubert Humphrey in 1968, and George McGovern in 1972. In 1969, they’d even gone to a demonstration against the Vietnam war at Wayne State University, during the October Moratorium. She had been in college in Ann Arbor and had called her father and asked if the Revolution offered a senior citizen discount.

She’d always been more conservative than her parents. They had raised her with a heart for justice and those in need. She’d just drifted toward the political center. They’d finally come to terms with it. But they couldn’t hide their disappointment when she told them she was going to work in the Nixon White House at the beginning of the Watergate summer of 1974.

Emily heard Marian say something. Her father said, “Your mother asked about Irwin. When does he plan to take the bar? You still seeing him?”

Sitting in the darkness, twirling the phone cord with her free hand, she smiled. Sidney’s Irish Catholic bride had become a card-carrying Jewish mother, always wondering about her boyfriends and their professional prospects. Her last year of law school in Cambridge was a breeze. Irwin Fried had been a pleasant distraction. But he was too serious and not sexy, and he didn’t like the Rolling Stones or baseball. “Tell mom sorry,” she said.

“I didn’t like him, either,” he said. “So we’ll see you soon? I assume you’ll get some time off.”

Emily said, “Dad, I need you and mom to watch tonight.”

“Like we’d miss it? Your mother and I have been waiting to see Nixon get what he deserves ever since Alger Hiss.”

Emily and her father had been having this argument since she was in high school. Hiss was a New Deal-era diplomat whom a friend, Whittaker Chambers, had accused of being a Soviet spy. As a young congressman from California, Nixon had ridden the case to political superstardom. “Nixon was right,” she said. “Hiss was guilty. Besides, you were grateful for Vietnam. Remember we said a prayer for the president because of the draft, because Bennie didn’t have to go.” Benjamin was her little brother, now in his last year of college.

“He should’ve ended it four years ago,” he said.

She pressed. “He ended it.”

He relented. “Blessings on him for that. Blessings on you, too. You’ll come see us soon?”

“Please, dad. Just watch.”

Jackson Place, a novel, will be published on July 21 in print and e-book at Amazon.com.

Tuesday, May 20, 2014

Amid A Crowd Of Stars

When you are old and grey and full of sleep,
And nodding by the fire, take down this book,
And slowly read, and dream of the soft look
Your eyes had once, and of their shadows deep;

With my mother at Easter
W.B. Yeats’ “When You Are Old” appears in A Little Treasury of Modern Poetry, published in 1952 by Charles Scribner’s Sons. My copy has an inscription on the endpaper: “To Harvey on Christmas 1955 with deepest affection from Louis.” Harvey Taylor was my father, Louis Cook my godfather. Handsome Detroit newspapermen, for years they competed for the affections of my lovely newspaperwoman mother, Jean.

I was 14 months old that Christmas. Louis’s inscription expresses magnanimity in defeat. Still, he had probably guessed that alcoholism would destroy my parents’ marriage. Louis told me years later that he’d driven my father to more than one AA meeting. Six-foot-five in his stocking feet, gentle and strong, winner of the Bronze Star in World War II, Louis was biding his time.

In November, my mother moved to Yorba Linda, leaving behind the Pasadena house she bought half a lifetime ago when she got a job editing the old “View” section of the Los Angeles Times. A few years later, she became associate editor and one of the nation’s top female journalists. Kathy and I have been cleaning out her house, the work of many middle-aged children. There isn’t much left. Needing homes are the wrought-iron coffee table she loved and a long, Ponderosa-style dining room table and chairs she had made for the dinner parties she loved to throw.

All I really care about are the things she wrote. A commencement address she delivered at Mount St. Mary’s College. An article entitled “What Is An Episcopalian?”, which she wrote for the Detroit Free Press in 1961, when our General Convention was called in Motown. Her elegiac features about the 1965 murder of civil rights worker Viola Liuzzo. Diary entries, including one on the date of my birth saying I weighed eight pounds, and it hadn’t gone easily. About a year ago, her advancing dementia robbed her of the pleasure of reading these aloud to visitors.

And then there are the letters. Especially Louis’s.

How many loved your moments of glad grace,
And loved your beauty with love false or true;
But one man loved the pilgrim soul in you,
And loved the sorrows of your changing face.

My mother wouldn’t marry Louis, which I always wanted her to do, since he was my father for all intents and purposes. She never really explained why, and now, she can’t. Her eyes sometimes glimmer when I mention him or my father. She doesn’t remember her devoted second husband, Richard Lescoe, at all.

The surpassing gift is that she saved about twenty of Louis’s love letters. They’re all written on old-fashioned newspaper copy paper. He never dated them. He wrote one, addressed “Dearest,” during his first visit to New York City, where it appears he was attending the famed Al Smith politicians’ dinner at the Waldorf-Astoria as a member of a Free Press delegation. It must’ve been about 1966, when he and Jean were in their forties.

“I have at last found the milieu for which I was born,” he wrote. “Nowhere in Manhattan can be found a gayer, more suave, more sophisticated man of the world than I. Especially since I stumbled out of a bar taking with me somebody’s Kuppenheimer overcoat. Unfortunately my victim’s gloves don’t fit me but they are Sak’s gray suede and I cut quite a figure dangling them carelessly in my left hand as I saunter down Park Ave.”

My mother loved John F. Kennedy, and at the black tie dinner at the Waldorf, lifelong labor organizer Louis encountered JFK’s nemesis and my future boss. He wrote, “I hesitate to mention this, darling, but Nixon is a fairly engaging character at close range.” Later, my mother managed to convince herself, but not me, that she had voted for Nixon, which made it easier to accept that her son was helping write his books. Her willfulness and my immature frustration made our relationship difficult. The dementia has taken all that away, too. I don’t think she’s ever been happier, nor have we ever been so close. And that is Easter.

And bending down beside the glowing bars
Murmur, a little sadly, how love fled
And paced upon the mountains overhead
And hid his face amid a crowd of stars.

This post appeared originally in the Vaya Con Dios, the newsletter of St. John Chrysostom Episcopal Church.

Friday, December 20, 2013

The Cafe At Two Rocks

The cafe at Two Rocks
When Lisa worshiped with us for the first time a few weeks ago, I placed my accustomed phone call to suggest that we meet for coffee so I could learn about her journeys of life and faith and tell her more about St. John’s. Hearing people’s stories is one of the greatest joys of ministry, so I always wait eagerly for a reply.

Lisa wrote quickly to say that she’d gotten my voice mail message. She suggested we meet the next morning, a Friday, “at Stbx. in the Lowe’s Center.”

John sent back a friendly message saying Lisa’s proposed time wouldn’t work because he conducted a church service each Friday morning. He mentioned other possible times and added, “Sorry! I don’t know where the Lowe’s center is or what Stbx stands for. It’s my age!!...God bless. John.”

Lisa had undoubtedly heard that some pastors were out of touch, but what was with me? Granted, the Lowe’s reference was a little obscure, at least if I wasn’t into home improvement. (I’m not. Just ask Kathy.) But even a non-stockholder ought to know what Stbx means. Lisa was beginning to think that I lived in a monastery or maybe a cave under the St. John’s altar. Even at this point in the correspondence, a person would be excused if she went looking for another church. But Lisa’s kindness and patience held fast. She wrote, “Stbx is short for Starbucks and it’s the one in the Lowe’s shopping center in RSM.”

One more aspect of the reply bugged her. She had heard me make a big deal about our new weekly fellowship ministry, but I didn’t even know where it met. It was obvious I wasn’t paying attention to what was going on in my own church. She wrote, ”I think it’s where St. John’s has Happy Hour on Fridays.”

She asked if I was free the following Wednesday. The next reply she received fell into the category of one step forward, one step back. Her befuddled prospective pastor said that he’d be free anytime after noon. That was progress. But then he added, “So it would just be getting wherever RSM is? Let me know what time and the where and we will be on to meet. It will just be how long it takes to get there from Yanchep. Blessings. John.”

“Yanchep” might have been a hint that Pastor John really was living on another planet, or at least another continent. Lisa’s reply is my favorite in the whole thread: “RSM is Rancho Santa Margarita. I think Wednesday at 12:30 wld be great. If I’m late it’s because I’m coming from Yanchep to the Lowe’s Stbx.”

John was the first to punt to Google. “I think we have got each other confused with different people,” he wrote. “I am in Yanchep Western Australia and Rancho Santa Margarita is in America. If not and you’re in the same Yanchep why not meet at the Lagoon or the cafĂ© at Two Rocks?”

My address is revjht@msn.com. Lisa had written to revjt@msn.com and reached, it was now obvious, a different Pastor John. When she shared the e-mail thread with me, Lisa suggested that the title of my next sermon – or Vaya article, I hope she’ll allow -- might be “the Misfortune of Misunderstanding.” Because it entailed waiting for understanding and connection, it’s a great Advent story. Lisa’s gifts of patience and good humor despite Pastor John’s moments of cluelessness and John’s own unstinting, cheerful hospitality are all essential virtues for dealing with those we love at Christmas. So good on them both!  

This post first appeared in the Vaya Con Dios, the newsletter of St. John's Episcopal Church.

Monday, October 28, 2013

Fun Is Good

John, Susan, Mary, and Michael
We were 28 deacons and priests, aged 55 and up. It was a brisk, exquisitely clear night amid the ponderosa pines of Prescott, Arizona. We’d already spent many hours in plenary meetings on big subjects such as vocation (the Church’s word for where and how we serve and work in Christ’s vineyard), personal health and finance, and spirituality.

According to our schedules, this was a “a night of creativity.” But nobody had asked Fr. James, chaplain of St. George’s Independent School in Memphis, or me to bring our guitars. Instead, as we stood in the lobby awaiting instructions, we could hear Wilson Pickett singing “In The Midnight Hour.”

Through the glass doors, we could see that our CREDO team had replaced the U-shaped conference table with two dozen smaller ones covered in yellow and red butcher paper. There were stacks of magazines, baskets of colored feathers, and an abundance of Elmer’s Glue-All, two-sided tape, and colored pipe cleaners. I shot a glance at Eric, a vocational deacon from New Jersey who runs a social justice ministry for young adults in the Diocese of Newark. With a nod, he confirmed what I’d feared. “Arts and crafts project,” he said tersely.

To borrow the circumspect language we try to use on the diocesan Commission on Ministry, arts projects are not my gifting.

And yet within minutes I was cutting letters and images from magazines and gathering supplies while singing along with my sisters and brothers to Stax Volt, Motown, and the Doobie Brothers. The CREDO faculty didn’t tell us what to make. Our conference director, LA’s own the Rev. Hartshorn Murphy, said, “Let the materials choose you.” Entering the festive space, I had suddenly thought about afternoons and evenings in Yorba Linda when everyone’s over for dinner. One might say that the Holy Spirit, right on cue, had sung me a song of abundant joy. So I fashioned a household god for our big mixed family, including ten feathers in ten colors and earrings that say “life is good” and “best day ever.”

Local diety
Knowing exactly what I was supposed to do during our evening of creativity was the fruit of discernment. Discernment usually doesn’t mean choosing between right and wrong. It’s the tool we use when, as one of our faculty members said, “there are many right answers.” The purpose of our mid-October conference and retreat was to help us use the gift of non-anxious discernment in aspects of our lives and ministries that really matter, even ones that entail risk, hardship, and loss.

The Episcopal Church’s periodic CREDO conferences are organized by the Church Pension Group to help clergy get and stay healthy. St. John’s paid $500 for me to attend. CPG paid $5000, which shows how seriously the Church takes the well being of its pastors. Some of us received insights about how to plan for retirement, others about whether to open their ears to calls to new positions. CPG gave us practical advice about taxes and investments. We worshiped, prayed, meditated, went on dawn walks and did dawn yoga, and encountered God in many other ways, including small-group fellowship, where I made new friends in Mary (Utah), Michael (Monterey), and Susan (New Hampshire).

And yet all week I was thinking, “I wish Kathy could come; I wish everyone could come,” because most core CREDO teachings belong to all God’s people. One example was faculty member Priscilla Condon’s prophetic ministry about eating to honor the fleshy temples we have the privilege of occupying (also the theme of seminarian Robyn Henk’s early-2012 class at St. John’s). We left resolving to exercise more, drink more water, cut out the margarine and artificial sweeteners, and above all remember, as Priscilla taught us and Dr. Oz confirms, that Trader Joe’s coconut oil and raw honey are good for what ails you.

"Credo," incidentally, means “I believe.” We each left Prescott with a three-part CREDO plan and many CREDO resolves. One of mine is to continue to live into a teaching we were also offered in Latin by another faculty member, the Rev. Canon Matthew Stockard: Felicitas es bonam, which means “Fun is good.” Amen!

This post original appeared in the Vaya Con Dios, the newsletter of St. John's Episcopal Church.

Tuesday, September 17, 2013

The View From Jackson Place

It's exciting to see the view counter near 250,000. Thanks to those who are still checking in at the rate of about 120 a day. I'm not posting much, but I'm writing like mad off-line, three pages a day until Christmas or bust. As for what continues to drive readership here, the Episconixonian proudly retains its status as the universal authority if you need an accurate transcript of Clark Griswold's interfaith prayer for his wife's aunt from the movie "National Lampoon's Vacation." If you don't believe me, Google or Bingle "Aunt Edna's Prayer." This post, about a Nixon/Alger Hiss-themed episode of "The West Wing," gets about a hundred readers a month.

The photo shows Jackson Place, the townhouse in Lafayette Square across from the White House, which the Nixon administration first set aside for the use of former presidents. In March 1994, after former President Nixon's last trip to Russia, my wife and Nixon's last and best chief of staff, Kathy O'Connor, were there when he gave a bravura off-the-record presentation to a high-ranking audience of sitting and former national security officials. It was the last time I saw him alive. More to come.

Thursday, August 22, 2013

Calling On Angels

Al Kaline at Briggs Stadium, 1957
I left my heart in two places (outside of home) in my hometown. The Cathedral Church of St. Paul on Woodward Ave., where I was baptized and confirmed in The Episcopal Church, remains. The other, gone since 2009, was old Briggs Stadium, ancestral turf of the Detroit Tigers, who baptized me into baseball.

Though my mother and godfather usually took me on weekends, my first game was on a weeknight. I was about six. Along with millions of boys and girls, I have an inner YouTube video of that first walk along a darkened passage toward a light-soaked space -- the long white lines, the emerald grass, the clay-red diamond after it had been raked and hosed down, just before determined figures in brilliant raiment would surge from the home dugout, scattering the dirt with their cleats.

Starring in my field of dreams were sluggers Al Kaline and Willie Horton, now in their 70s and still active in the front office. After my mother and I moved to Phoenix in 1967, when I was 12, I kept my Tigers by the tail by clipping box scores and taping them in a scrapbook. When they beat St. Louis in the 1968 World Series, my godfather, who worked at the Detroit Free Press, mailed me the cardboard mat the pressmen had used to make a plate for the front page the next morning. The headline shouted “WE WIN!” to a town that was already experiencing harbingers of last month’s bankruptcy.

In the late 1960s in Arizona, the diamondbacks’ only prey was mice, rabbits, and gophers. While in college, experiencing vocational foreshadowing, I rooted for the Padres. I never cottoned to Yankees or Mets during ten years in New York. But I was in old Yankee Stadium (brilliantly portrayed by old Briggs in the 2001 movie “61”) with Richard Nixon and his son-in-law David Eisenhower on July 4, 1983 when lefthander Dave Righetti pitched a no-hitter against Boston.

Many years later, Kathy and I took Eisenhower to the Big A. He looked around the house that Disney
John and Andy at the Big A, 2013
renovated and said, “I envy you living so close to a major league ballpark.” But I was a utility fan at best until something flipped a switch a few weeks before the end of the Angels’ unremarkable 2012 season. I couldn’t wait for opening day. I’ve already been to the ballpark eight times this year. Kathy graciously watches more games than she would prefer. I use an iPhone app to listen to play-by-play from all over the country.

I’ve resisted using my phone to research whether a sudden spike in childlike enthusiasm says something I should but don’t want to know about my aging brain. While I’ve also resisted Googling “Jesus and baseball,” I wonder about the theology behind all the things we love with innocent abandon – from sports and music and painting to bridge and quilting and fishing and reading and all the hobbies and avocations in between. In March David Ferguson wrote in The Onion, “Find the thing you’re most passionate about, then do it on nights and weekends for the rest of your life.” I suspect most of us indulge our non-remunerative passions not to escape reality but to reveal our true selves to others and even to ourselves.

As people of faith, do our greatest passions also signify something about our conceptions of the sacred? Think about Angels fans wearing Holy Spirit red while celebrating and (so far this season) mourning as one. Children have more fun at baseball than at football and basketball games, and that’s also a holy thing. Others have written more eloquently than I possibly can about the game’s intricacy, its sights and strangely comforting sounds, its history, symmetry, and beautiful displays of athleticism. I enjoy the fellowship in the stands and the comradeship among the players, their youthful quirks and superstitions. I love winning and having faith that we’ll eventually stop losing. Baseball is tidier than everyday life and doesn’t matter anywhere near as much – until it does, when it’s almost like heaven.

This post originally appeared in the Vaya Con Dios, the newsletter of St. John's Episcopal Church.

Thursday, July 4, 2013

Nixon's No-Hitter

Dave Righetti strikes out Wade Boggs
Richard Nixon was heading to Yankee Stadium on July 4, 1983, and it was going to be a great day. The Yanks were playing their arch rivals from Boston. His son-in-law and fellow baseball obsessive David Eisenhower was along. It was the 47th anniversary of Nixon's first major league game (Yankees v. Senators) and the 44th of ALS-stricken Lou Gehrig saying that he was "the luckiest guy in the world" as he bade farewell to Yankees fans in their hallowed cathedral in the Bronx.

Nixon had hinted he would have big news for his writing bench, Marin Strmecki and me, and that was exciting, too.

It was also a special day because Nixon said no one had to wear a coat and tie. He wore them almost everywhere, and when we were along, so did we. We would be in Yankees owner George Steinbrenner's box, where an under-dressed Nixon usually wouldn't have been caught dead. The photo below shows him and me at a game the prior September, also in Steinbrenner's box and dressed as though we were attending a funeral. But since it was going to be about 90 degrees in the Bronx that July afternoon, he didn't want us to be uncomfortable, and he especially didn't want to look less formal than his son-in-law and aides.

Not as much fun as the no-hitter
But I said it was a great day, and if you're a baseball fan, you know why: Yankee left-hander Dave Righetti's no-hitter, the first that  megafans Nixon and Eisenhower had seen live.

The seats were great, too, but they would have rather been in the stands. Two years later, Nixon gave up his Secret Service protection, one reason being that the bodyguards on his payroll instead of the Treasury department's were less resistant when he said he wanted to sit among the hoi polloi. In the owner's box, Yankees executives, former players, and journalists had a tendency to drop by to say hello, and while Nixon was gracious, he just wanted to watch the game.

When we reached the seventh inning without a Boston hit, Nixon told us to make sure he was left alone. Baseball people are even more superstitious than politicians, so everybody understood. He spent the time whispering to Eisenhower, who later recalled a boisterous top of the ninth because of some concerns about manager Billy Martin's defensive moves. Marin and I were sitting right behind Nixon, and I remember him being absolutely still during all three outs, as though any wrong move would jinx it. When Righetti struck out Wade Boggs ("with a high inside fastball," Nixon remembered when writing about it seven years later; Righetti says it was a slider away), he jumped to his feet, cheered, and gave us all high fives (a presidential first and last for me).

His sweaty face glowed with perfect joy as he turned to leave. But then it was back to business. Taking Marin and me aside, he handed us a yellow legal pad with a handwritten outline he'd completed the day before. We would spend the rest of the summer turning it into prose. Nixon self-published it that fall as Real Peace, a diplomatically worded but unmistakeable repudiation of Ronald Reagan's ideologically inflexible policy toward the Soviet Union and on arms control. Soon after that project, Marin went to work for Jimmy Carter's NSC chief, Zbigniew Brzezinski, and then with the mujaheddin. During the second Bush's administration, Donald Rumsfeld asked Marin to reassess and realign the Pentagon's Afghanistan tactics and strategy.

Arthur and Honey
My gifts being humbler, I remained on the fan-in-chief's squad many more years, as did his last chief of staff and my future wife and co-author, Kathy O'Connor. Our brushes with baseball greatness continued. Kathy became friends with Steinbrenner's affable associate, former sportswriter Arthur Richman ("Do you need any money, honey? Can I send you some money?"). They're shown in Anaheim in 1997, when the Yankees were visiting for one of their periodic drubbings by the Angels. A few years later, Richman invited Kathy and me to dinner, when he told us about being on the road with the Mets' Darryl Strawberry as he battled addiction.

Back in 1983, just a few weeks after Righetti's no-hitter, Billy Martin accused Kansas City Royals slugger George Brett of having too much pine tar on the handle of his bat. No, we weren't there for that one. But when umpires sided with Martin and gave the Yankees the game, Nixon sent Brett a letter bucking him up. Notoriety gave Nixon deep reserves of empathy for the notorious, and in this case, his instincts were sound. The AL brass sided with Brett.

Nixon wrote hundreds of letters to athletes. He didn't mind that they often didn't write back. What young man constantly on the road without a social secretary actually knew how to? A couple of months after the pine tar incident, I answered the phone while working late in Nixon's Manhattan office. "President Nixon sent George a nice letter, and I don't think he replied," said Ethel Brett, his mother. "Would you please tell him thank you?"