What distinguishes the “amigos,” who live in Seattle but make presentations around the country, is a unique approach to what they call “the spirituality of interfaith relations.” At the church in Nashville, the three clergymen, dressed in dark blazers, stood up one by one and declared what they most valued as the core teachings of their tradition The minister said “unconditional love.” The sheik said “compassion.” And the rabbi said “oneness.”
The room then grew quiet as each stood and recited what he regarded as the “untruths” in his own faith. The minister said that one “untruth” for him was that “Christianity is the only way to God.” The rabbi said for him it was the notion of Jews as “the chosen people.” And the sheik said for him it was the “sword verses” in the Koran, like “kill the unbeliever.”
“It is a verse taken out of context,” Sheik Rahman said, pointing out that the previous verse says that God has no love for aggressors. “But we have to acknowledge that ‘kill the unbelievers’ is an awkward verse,’ ” the sheik said as the crowd laughed. “Some verses are literal, some are metaphorical, but the Koran doesn’t say which is which.”
Tuesday, November 24, 2009
The Paradox Of Untrue Truths
Some say the key to fruitful interfaith dialogue is avoiding doctrinal questions while stressing points of convergence such as God's love and the imperative of serving others. According to the New York Times, a Jew, Christian, and Muslim in Nashville (all, admittedly, are theological liberals), thrive as friends by plunging into the good stuff:
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