Thursday, February 9, 2012

Pro-Life And Pro-Choice: How Anglican

Episcopalians are often asked what our church teaches about abortion. We're a pretty democratic denomination, and it can appear that we've as many opinions as communicants. But my clergy bud the Rev. Susan Russell, in a post about the Komen controversy, provides a summary of holy writ insofar as General Convention is concerned:
In 1988 the Episcopal Church went on record with a powerful statement affirming its commitment to both the sanctity of life and a woman's right to reproductive freedom. From the resolution:
All human life is sacred from its inception until death. The Church takes seriously its obligation to help form the consciences of its members concerning this sacredness. Human life, therefore, should be initiated only advisedly and in full accord with this understanding of the power to conceive and to give birth which is bestowed by God.

We regard all abortion as having a tragic dimension, calling for the concern and compassion of all the Christian community. While we acknowledge that in this country it is the legal right of every woman to have a medically safe abortion, as Christians we believe strongly that if this right is exercised, it should be used only in extreme situations. We emphatically oppose abortion as a means of birth control, family planning, sex selection, or any reason of mere convenience.
And then, in 1994, as the anti-abortion movement mobilized to restrict reproductive freedom of American women, we added this "further resolve":
The Episcopal Church express its unequivocal opposition to any legislative, executive or judicial action on the part of local, state or national governments that abridges the right of a woman to reach an informed decision about the termination of pregnancy or that would limit the access of a woman to safe means of acting on her decision.

1 comment:

Ben in SoCal said...

Does the Episcopal Church support abortion on demand, abortion to prevent "suicide" (aka, major loop hole excuse to abort an innocent unborn child), or, rationally, does it simply support abortion in the strictest cases similar to that of Savita Halappanavar?